Acts 10
10:1 At Caesarea
there was a man named Cornelius, a centurion in what was known as the Italian
Regiment. 2 He and all his family were devout and
God-fearing; he gave generously to those in need and prayed to God
regularly. 3 One day at about
three in the afternoon he had a vision. He distinctly saw an angel of God, who
came to him and said, "Cornelius!"
4 Cornelius stared at him in fear. "What is it,
Lord?" he asked. The angel answered, "Your prayers and gifts to the
poor have come up as a memorial offering before God. 5 Now send men to Joppa to bring
back a man named Simon who is called Peter.
6 He is staying with Simon the tanner, whose house is by the
sea."
7 When the
angel who spoke to him had gone Cornelius called two of his servants and a
devout soldier who was one of his attendants. 8 He told them everything that
had happened and sent them to Joppa.
Cornelius was one of the first Gentile
converts to Christianity.
He was senior officer in the Roman military
forces whose Italian regiment was based in Caesarea ;
a man, an officer of integrity.
Considering the
extent of pagan religions in his area of jurisdiction, it is quite surprising
to find a Gentile of his quality, adopting the Jewish monotheistic religion.
(“The Prevenient Grace of God”)What would attract a senior Roman military officer to the Jewish
religion? He probably visited a Jewish
synagogue at some time and was influenced by what he experienced in their
synagogue. Or it could have been the sincerity of their worship that attracted
him
However, Cornelius
took on their religion and lived up to the standard, according to all the
limited light he had of the knowledge of God.
I. He was a devout
worshiper of the true God of Israel .
(2) “He and all his family were devout and God-fearing”
Even his soldiers
respected him to such an extent that at least one of them took on the same
religion as his leader.
This is something to
think about.
Can it be said of you,
or of you and your family?
Cornelius and his
household is what draws people to you and possibly to your church; depending also
on how much you love your church.
a. The family was united.
We can also see that not only was he a good
man and a good leader, but a good husband and father.
b. He was generous
(v2) He gave generously to those in need.
c. He was sincere
(v2) He prayed to God regularly.
I. If you seek me…
a. An angel visited him
3 One day at about three in the afternoon he had a
vision. He distinctly saw an angel of God, who came to him and said,
"Cornelius!" 4
Cornelius stared at him in fear. "What is it, Lord?" he asked. The
angel answered, "Your prayers and gifts to the poor have come up as a
memorial offering before God.
While he was praying at his regular time (a
man of discipline), a messenger sent from God (angel) came to him.
It is always a
frightening experience when someone appears out of nowhere and calls out to you
by name, “Cornelius!”. Cornelius, the brave Roman soldier stared at him in fear.
Like the angel of God said to Daniel, “Don’t
be afraid, Daniel. Since the first day that
you set your mind to gain
understanding and to humble yourself before your God, your words were heard,”
The angel said nearly the same thing to
Cornelius.
. The Angel gave Cornelius directions.
5 Now send men to Joppa to bring back a man named
Simon who is called Peter. 6
He is staying with Simon the tanner, whose house is by the sea." 5 Now
send men to Joppa to bring back a man named Simon who is called Peter. 6 He is staying with Simon the
tanner, whose house is by the sea."
He was instructed by the angel to find a
man named Peter and to bring him back to his house.
The object was
to get someone who was filled with the Holy Spirit to preach the gospel of
Jesus Christ to Cornelius so that he could be saved. But, you might say.
“He was a good man. Look at what the Bible
says about this man!
a. Cornelius worshiped God.
b. He prayed to God regularly and he lived a very good life.
c. Surely God would accept such a man into His kingdom”.
How good is good enough?
It was because
of his sincerity in wanting to worship God that an angel was sent to show him
how to find the true way to God’s heart.
The Bible says, “If you seek me, you will find me, if you seek me with all
your heart.”
The trouble is
people believe that God will only punish the murderers and criminals who cause
trouble in the world. But the law-abiding, good-doers He will accept.
The sons of Adam
both worshiped God. Cain brought the best of the produce that he had cultivated
and presented his offering to God. Abel brought a little lamb as his offering.
God accepted Abel’s offering and He rejected Cain’s. Why?
There is nothing
good enough to buy our way to God. The Bible says, even our best deeds are like
filthy rags. If we owned the whole world and we gave that to God –
What then is the offering that God will
accept? Nothing! The price has been paid.
That’s the
problem with the Gift of Salvation. We can’t believe that it is free.
Cornelius was led to believe that he had to
earn his salvation. God saw Cornelius’ heart, so He sent an angel to help him.
Why didn’t the angel tell him how to find God? Why send for Peter?
The angel said
to Cornelius, “Now send men to Joppa to bring
back a man named Simon who is called Peter…”
Meanwhile, God spoke to Peter and prepared him
to help a Gentile to salvation.
Immediate obedience
7 When the angel who spoke to him had gone
Cornelius called two of his servants and a devout soldier who was one of his
attendants. 8 He told them everything that had happened and sent them to Joppa.
It is an interesting story to read how God
dealt with Peter’s reluctance to deal with a non-Jew about his need of Christ. Peter
was of the opinion that only the Jews were God’s people. He had to learn that God
loved the whole world; that Jesus died not only for the Jews but for “whoever
believes in Him”, will inherit salvation.
There is no such
thing as a specially elected group of people who are predestined for salvation.
This is a lie that is being taught in many Christian churches today. They call
it “Reformed Theology” (Calvinism – or neo Calvinism)
Peter had to
learn that there is no favouritism with God. There is neither Jew, nor Greek
nor pagan nor gentile, nor male, nor female, but all are the same in God’s
view. When Peter arrived at the home of Cornelius, he found a large gathering
of friends and relatives of the Centurion. Peter now had a congregation (10:24
– 27). What it really says is that Cornelius wanted to share his faith with as
many as possible. That is one of the signs of a new Christian. He wants the world to know that Jesus loves
them so! (Rom 10:9,10).
III. Peter’s Sermon (34 – 43)
Peter’s sermon had three parts:
A.
Divine impartiality; B. Universal
Lordship of Jesus Christ; C. The way of salvation for all men.
a. Divine Impartiality
He starts his sermon off with the statement
that “God shows no favouritism but that He
accepts men from every nation who fear him and do what is right.” (John confirms this idea in Jn 1:11-12.)
Peter’s own
Jewish prejudices were shattered by the vision God sent him.
Salvation has always been offered to the
entire human race, but the message of
salvation was entrusted to the Jews.
What was once entrusted to the Jewish nation
has now been given to the Church :
“Go,
make disciples of all nations…”
b. Universal Lordship of Jesus Christ
He told how they killed Jesus on the Roman
cross. That he died and was buried. But God raised him on the third day and
that the resurrected Jesus was seen by those whom God had selected to be
witnesses of His resurrected life.
c. Salvation is for “whosoever will…”
He concluded his sermon with the words that
“God appointed Jesus Christ to be the judge of the living and the dead. He
showed how in the Old Testament the prophets testified about him, “that everyone who believes in him receives forgiveness of
sins through his name “
His concluding remarks:
1. that we are
all accountable to Christ as our Judge; it was commanded of the Apostles to
testify to the world, that this Jesus is ordained of God to be the Judge of the
living and the dead. (42, 43).
2. That if we
believe in him we will all be justified by him as our righteousness The
prophets, when they spoke of the death of Christ, did witness this, that
through his name, for his sake, and upon the account of his merit, whoever
believes in Him, Jew or Gentile, will receive remission of sins.
Conclusion:
What do
we learn from this scripture?
1. There is no religion or
religious thing that can bring us to God.
The Bible makes it clear that Jesus is the only way. Nothing is good
enough that can replace Jesus Christ as our Saviour.
2. That anyone who sincerely
wants to be saved will be led by God to someone who is specially anointed by
God (and filled with God’s Holy Spirit) to help such a person to find his way
to God through repentance of sin and acceptance of the finished work of the
Cross of Jesus Christ.
3. That Jesus is alive; that He
lives; that He saves all who come to Him
4. Another very important point:
What we are speaks louder and more effectively when we want others, people we
know, neigbours we often talk to and friends, family members, to come to
salvation.
No comments:
Post a Comment